November 11th.—There had been so much talk of an armistice that a Brigade message in the morning telling us of its having been signed at 8 o’clock, and that hostilities were to cease at 11, fell somewhat flat. The event was anticlimax relieved by some spasmodic cheering when the news got about, by a general atmosphere of ‘slacking off for the day’, and by the notes of a lively band in the late afternoon. The men betook themselves to their own devices. There was a voluntary Service of Thanksgiving in the cinema which the Germans had built; the spacious building was quite full. [...] ‘To me the most remarkable feature of that day and night was the uncanny silence that prevailed. No rumbling of guns, no staccato of machine-guns, nor did the roar of exploding dumps break into the night as it had so often done. The War was over.

November 12th.—Baths were a first concern.

— The War The Infantry Knew, 1914-1919, ed. Capt. J.C. Dunn.

In 1547 Janet Bruce’s priest told her to go on to the High Street of Edinburgh, donate a wax candle to a chaplain, seek out Isobel Carrington, and say to her, in front of witnesses and in good Scots: ‘I grant here before three honest persons that I have fairly and wrangfully injurit and defamit you, sayand and allegand you are ane common bluidy whore. I knaw nothing but ye are ane honest woman and keeps guid pert to your husband.’
Janet was to say also to Isobel’s husband, Robert: ‘I failit far to you and your wife calling you ane cuckold, whilk I confess is nocht of verity for your wife is ane honest woman.’
For the sake of satisfaction on every side, Isobel was then to go to Janet and say: ‘Ye are ane honest woman, I never knew that ever ye swiffit with the auld official, and insofar as I rehearsed the samen I ask God forgiveance and you.’

—Edinburgh: a history of the city, Michael Fry, 2009

Give or take the ‘swiffit’, not much change there in four hundred and sixty years.

(…below the cut…)

The chancellors of those days were busy administrators who would stand no academic nonsense: Lord Chancellor Ellesmere in the reign of James I ordered that the Warden of the Fleet should lay hold on an equity pleader who had drawn a replication of 120 pages where 16 would have done, “and shall bring him unto Westminister Hall … and there and then shall cut a hole in the middle of the same engrossed replication … and put the said Richard’s head through the same hole … and shall show him at the bar of every of the three courts within the Hall.”

It seems a good moment to drag out one of my favourite comments by Truman, his retrospective summary of that situation:

I fired him because he wouldn’t respect the authority of the President. I didn’t fire him because he was a dumb son of a bitch, although he was, but that’s not against the law for generals. If it was, half to three-quarters of them would be in jail.

(Incidentally, the comment at the bottom of the page is interesting – one of Truman’s last acts as President was to destroy embarrassing material in Eisenhower’s personnel file. Would you get that now, you wonder?)

The memorial, which should be built by 2012, will commemorate the 55,573 crew of Bomber Command, with an average age of 22, who were killed in World War II.

Its role was to attack Germany’s airbases, troops, shipping and industries connected to the war effort.

During the war the command ensured the damage caused to London’s squares, streets and parks from German bombs was not as extensive as it could have been.

I am all for the memorial. We should remember and honour these men; they died because we asked them to, and in terms of sacrifice for a limited return, the strategic bombing campaign was only a few notches below the Somme; we as a nation kept hammering at a brick wall for the desire to do something, and lost an awful lot of lives unnecessarily.

But… if we are to memorialise it, we should remember the full context, not just cherry-pick the nicer bits. We should remember that when we sent these men out to die, we were, at the same time, asking them to do something that we would now consider beyond the pale.

The description the BBC give is at best misleading. What did we use Bomber Command for? We used it, almost without exception, for strategic bombing of Germany; what that meant was massed bomber raids of urban areas with the aim of destroying industry, infrastructure, and residential areas in equal proportion. To quote Arthur Harris, the man responsible for carrying out the policy:

The aim of the Combined Bomber Offensive … should be unambiguously stated. That aim is the destruction of German cities, the killing of German workers, and the disruption of civilized life throughout Germany.

You don’t get much blunter than that, really.

It’s sixty-five years since the end of the war, almost to the day. Surely we have enough distance, enough perspective, that we don’t need to ignore our history, or to cast it in the one-sided mould of wartime propaganda. We really don’t need journalism which – even unintentionally – suggests the deliberate killing of hundreds of thousands of people and the destruction of entire districts of cities were merely attacks on military infrastructure or, somehow, a way of protecting our own cities from suffering a much lighter version of the same.

That way lies a very worrying relationship with the past.

It’s likely that whatever result we get on Thursday, we’re going to break that record; barring a sudden Conservative surge, a hypothetical narrow-majority government will have the lowest share of the electorate’s support any majority government has ever had. A minority Conservative government – if the Lib Dems pass up coalition – would quite possibly, again, have the lowest level of support recorded for a sole party in power.

Reassessing: on current polling, it’s likely the Conservatives will either form a majority government on slightly above the 2005 vote-share, or potentially a minority government – if a Lib-Lab coalition fails – on slightly below it. Not the best of omens for making sweeping changes, but it’s remarkable to see the dramatic difference – in seat numbers and in general perceptions of strength – between what the Conservatives would get with 36% tomorrow, and what Labout got with 36% half a decade ago.

The Enemies of Books, by William Blades [1888]

It breaks down the various threats to the survival of books by topic (fire, water, neglect, vermin, collectors, children…) and then lists a succession of anecdotes about collections destroyed in this way. Surprisingly interesting, in some cases, if a bit depressing; it’s interesting to know what has been lost over the years but is still known about. I wrote last month about the monastic libraries being dissolved at the Reformation; here is a contemporary writing about what happened to their contents:

A greate nombre of them whyche purchased those superstycyouse mansyons reserved of those librarye bookes some to serve their jakes, some to scoure theyr candelstyckes, and some to rubbe theyr bootes. Some they solde to the grossers and sope sellers, and some they sent over see to y^e booke bynders, not in small nombre, but at tymes whole shyppes full, to y^e wonderynge of foren nacyons. Yea y^e Universytees of thys realme are not alle clere in thys detestable fact. But cursed is that bellye whyche seketh to be fedde with suche ungodlye gaynes, and so depelye shameth hys natural conterye.

I knowe a merchant manne, whych shall at thys tyme be namelesse, that boughte y^e contentes of two noble lybraryes for forty shyllynges pryce: a shame it is to be spoken. Thys stuffe hathe heoccupyed in y^e stede of greye paper, by y^e space of more than these ten yeares, and yet he bathe store ynoughe for as manye years to come. A prodygyous example is thys, and to be abhorred of all men whyche love theyr nacyon as they shoulde do. The monkes kepte them undre dust, y^e ydle-headed prestes regarded them not, theyr latter owners have most shamefully abused them, and y^e covetouse merchantes have solde them away into foren nacyons for moneye

…some publishers are doing their utmost to ruin the trade by selling to the drapers, who buy large quantities at reduced prices

(The “drapers” were, of course, the large general retailers. By the 1890s, the term was about as exact as calling Sainsbury’s a grocers.)

That was not the only complaint that could have been lifted straight from last week’s Bookseller. This one from 1905 -

…[the Bookman] was quite relieved to note that recently published children’s books, though dangerously full of humour, were not so absurdly grotesque as in recent years.

Both quotes are from Booksellers and Bestsellers: British Book Sales as Documented by “The Bookman”, 1891-1906 (2001) [JSTOR], a study of the most popular books sold in Britain at the turn of the century. (There were no bestseller lists per se at the time – the bulk of the article was an attempt to retractively construct one based on returns from booksellers. It is sobering how many of them are completely forgotten…)

People, of course, found this a little odd, so he had to do something about it:

…we have resigned all thoughts of other earthly things, and have given ourselves up to a passion for acquiring books. That our intent and purpose, therefore, may be known to posterity as well as to our contemporaries, and that we may for ever stop the perverse tongues of gossipers as far as we are concerned, we have published a little treatise written in the lightest style of the moderns; for it is ridiculous to find a slight matter treated of in a pompous style. … And because it principally treats of the love of books, we have chosen, after the fashion of the ancient Romans, fondly to name it by a Greek word, Philobiblon.

The first section is devoted to explaining the importance of reading and learning, as it appeared to him.

Books delight us, when prosperity smiles upon us; they comfort us inseparably when stormy fortune frowns on us. They lend validity to human compacts, and no serious judgments are propounded without their help. Arts and sciences, all the advantages of which no mind can enumerate, consist in books. How highly must we estimate the wondrous power of books, since through them we survey the utmost bounds of the world and time, and contemplate the things that are as well as those that are not, as it were in the mirror of eternity. In books we climb mountains and scan the deepest gulfs of the abyss; in books we behold the finny tribes that may not exist outside their native waters, distinguish the properties of streams and springs and of various lands; from books we dig out gems and metals and the materials of every kind of mineral, and learn the virtues of herbs and trees and plants, and survey at will the whole progeny of Neptune, Ceres, and Pluto.

He explains the merits of reading:

…what pleasantness of teaching there is in books, how easy, how secret! How safely we lay bare the poverty of human ignorance to books without feeling any shame! They are masters who instruct us without rod or ferule, without angry words, without clothes or money. If you come to them they are not asleep; if you ask and inquire of them they do not withdraw themselves; they do not chide if you make mistakes; they do not laugh at you if you are ignorant.

and the terrible temptations of power:

…we were reported to burn with such desire for books, and especially old ones, that it was more easy for any man to gain our favour by means of books than of money. Wherefore, since supported by the goodness of the aforesaid prince of worthy memory, we were able to requite a man well or ill, to benefit or injure mightily great as well as small, there flowed in, instead of presents and guerdons, and instead of gifts and jewels, soiled tracts and battered codices, gladsome alike to our eye and heart.

After a while, it becomes apparent that what we’re reading is, in its way, a text on basic librarianship, filtered down from the fourteenth-century collector with an eye on the future.

He discusses collection management, explaining why he has collected books of poetry (because it is hard to understand the great authors if one cannot understand their allusions) and downplayed civil law; why he has preferred the classical authors but not neglected modern writings. He explains the need to provide standard reference works – Greek and Hebrew grammars, and perhaps even Arabic (for the “numerous astronomical treatises”); indeed, if they’re not available, to commission them and make them available.

He even deals with weeding and stock replacement, in a more direct way than we normally have to:

But because all the appliances of mortal men with the lapse of time suffer the decay of mortality, it is needful to replace the volumes that are worn out with age by fresh successors, that the perpetuity of which the individual is by its nature incapable may be secured to the species; and hence it is that the Preacher says: Of making many books there is no end.

But then we come to probably the best part: his lengthy rant near the end about The Scholars Of Today, and How They Are Just Really Vile.

But the race of scholars is commonly badly brought up, and unless they are bridled in by the rules of their elders they indulge in infinite puerilities. They behave with petulance, and are puffed up with presumption, judging of everything as if they were certain, though they are altogether inexperienced.

You may happen to see some headstrong youth lazily lounging over his studies, and when the winter’s frost is sharp, his nose running from the nipping cold drips down, nor does he think of wiping it with his pocket-handkerchief until he has bedewed the book before him with the ugly moisture. … But the handling of books is specially to be forbidden to those shameless youths, who as soon as they have learned to form the shapes of letters, straightway, if they have the opportunity, become unhappy commentators, and wherever they find an extra margin about the text, furnish it with monstrous alphabets, or if any other frivolity strikes their fancy, at once their pen begins to write it. There the Latinist and sophister and every unlearned writer tries the fitness of his pen, a practice that we have frequently seen injuring the usefulness and value of the most beautiful books.

Other hazards, apparently, included people filling books with pressed violets, dropping cheese into them, cutting the margins and flyleaves off to write letters on, laymen holding them upside down, children grubbying the illustrated capitals by touching them, and the vague horror of the “smutty scullion reeking from his stewpots”. (I have never had problems with people cutting the margins off, but every other one of these is familiar in some way…) Not quite the image of the silent, austere, medieval monastery we have in mind most of the time!

He then explains why he has collected these books – “to found in perpetual charity a Hall in the reverend university of Oxford, the chief nursing mother of all liberal arts, and to endow it with the necessary revenues, for the maintenance of a number of scholars” – and includes, presumably so it wouldn’t get misplaced, a copy of the charter for its library.

It’s quite an interesting set of rules, as a historical document; a committee of five was to run the library, three of whom could agree to lend out anything the library had a duplicate copy of, if they were given a pledge of equal value in response, and the borrower’s name was carefully written down. Once a year books were to be brought back so that they could be seen by the librarians, and they were not allowed to be taken outside of the city or its environs. And, every year, the librarians were to check every volume was accounted for… which, to my great amusement, is recommended to happen in the first week of July, high summer and – these days – prime stock-checking time.

Sadly, de Bury’s excessive collecting took its toll – he died in exceptional poverty, and his personal library was broken up and sold to pay his debts. The college at Oxford was formed – the plan completed by his successor – and lasted until the Reformation, when it ceased to exist; a small amount of its buildings are now absorbed into Trinity College, if you look carefully enough. His library never made it there, and its catalogue is now lost; we only know of two volumes from it, one at the Bodleian and one at the British Library.

The book survived, though; given its appeal, it’s not hard to see why. The full text was digitised by the University of Virginia Library or by Project Gutenberg, and is worth an hour’s reading; the edition I have, a lovely pocket-sized hardback from 1902, has also been digitised by the Internet Archive with page images, if you prefer that sort of thing.